So all in all it is hard to place nirodha-yoga squarely in the camp of Buddhism although it is strongly influenced by Buddhist discourse.
This combination is traditional Buddhist 1 thinking
I have so far argued that the YS actually combines two yogas of probably very different origins: the ritual-meditative kriya-yoga and the Buddhist like nirodha-yoga. It is now up to the reader to consider whether these two yoga forms are incompatible. Is it possible to combine the kriya-yoga of chapter 2 – the Brahmin ritual techniques of tapas and svadhyaya -with the nirodha-yoga of chapter 1 – the Buddhist inspired yoga? And if the answer is yes -does the YS succeed in doing so?
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