Finally, according to chapter 1, after much effort using many techniques and mind states, the fluctuations (vrittis) stop (nirodha). This mortification of the mind implies that the yogi now enters samadhi. Many yoga popularisers believe samadhi to be the end goal of the yoga, which is defined here.
However, the process of isolating purusha is not over even if the mind has been arrested there is still more to come, according to chapter 1 (I.41-44). Samadhi is not a goal, but a further refined process. In the first phase of samadhi – called samprajna samadhi – the mind is quiet, but there is still a difference in the mind (citta) between the subject (the yogi) and the object (what is meditated on). The yogi has not emerged into purusha yet. It is maintained that this first happens when the split between subject and object is overcome (I.46-49),; the mind (citta) disappears and the yogi becomes purusha (I.51). This state of eradicated mind is the state of asamprajna samadhi or nirbija samadhi. Purusha is isolated from prakriti and liberated.247 Thus – based on our discussion of the various liberation types – our first impression of nirodha-yoga is that it is situated between two ideal types of liberation: it is close to Meditative Absorption (because of the samadhi aspect) but still has an element of Gnostic Realisation (because of the aspect of Buddhist insights). Later on we will see that on further reflection this kind of liberation seems to become a mystical event.
It seems at this point in time that nirodha-yoga is divided between various liberation models. The description of the process of samadhi is in one aspect almost identical to Buddhist descriptions of deep meditational states – the jhanas . Many Buddhist schools claim, however, that release does not happen in this meditative trance. Instead, it is a Gnostic (knowledge based) insight coming afterward through mindfulness. Other schools of Buddhism, probably under influence of Brahmin philosophy, believe release happens in meditation (Wynne 2007). Hence these schools would probably have agreed with nirodha-yoga’s description of samadhi. However, as Buddhism in general is anti-metaphysical, they would not have agreed with metaphysical considerations like the surfacing of purusha etc.
Figure Circulation of synovial fluid is critical to the well- Simple yoga postures for weight loss being of cartilage. Joint movement through exercise is the only way to produce it. In Simple yoga postures for weight loss joints between vertebrae at the cervical and lumbar levels, these osteophytes can obstruct the openings through which the nerves exit the spine, causing neurological signs and symptoms. The appropriate yoga for this lies in Chapters 8 and 9. As cartilage is worn away, bone rubs more and more against bone. Pieces of cartilage and bone can break loose inside the joint, causing the joints to catch and to become stiff and noisy. If they are very active joints, such as the shoulders, or weight bearing, like the knees, this condition, known as chondrocalcinosis dessicans, can be extremely painful.