Then I will return to the historical chronology of yoga culture and discuss another aspect of the middle class revolution – the youth and counterculture of the late 60s and 70s. This naturally leads me into a discussion of the commercialisation of yoga culture, which accelerated dramatically in this period and the following period, where yoga became adopted into the New Age discourse of the 70s and 80s.
It will be shown how yoga culture in its first phase after WW2 – from the early fifties to the early eighties – was engaged in holistic romanticist and spiritual discourses. Having done that we will follow yoga’s move into mainstream fitness culture of the 90s, which muted the spiritual part of yoga culture. Fitness and health had been a central part of the Western yoga discourse since long but now in the 90s as new female beauty and general fitness culture moved to the forefront of society and it did similar in the yoga discourse. Yoga culture stepped into its second post-war phase, where it got critical mass and spread out in popular culture.
There were middle-class and upper-middle-class Yoga poses for abs families, as well as the very rich and very impoverished. It was a humbling community Yoga poses for abs . When we arrived on the eve of one of the final bathing days, it was like an exodus, with the majority of vehicles heading out in the opposite direction. Inside the Mela grounds, which had been erected and were being maintained by the Indian government, chaos abounded. The air was thick with dust, smoke, and blaring noise from rivaling loudspeakers in every direction. Once we found our camp and tent we had reserved through friends who had been staying there earlier in the week, we ventured outside to familiarize ourselves with our fellow pilgrims. Like Manhattan, where I live, Allahabad is a city that never sleeps, and the commonalities don’t stop there. You could see the spectrum of humanity that coexists around the world each and every day.